By Thomas Biolsi
This significant other is created from 27 unique contributions through prime students within the box and summarizes the nation of anthropological wisdom of Indian peoples, in addition to the background that received us up to now.
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Extra resources for A Companion to the Anthropology of American Indians
Archaeologists make the working assumption that there is a general correlation between the amount of cultural carbon in the landscape and the number of people. Cultural carbon would be burned organic material produced by human activity. Non-cultural carbon would be produced by natural fires, for example. A conservative reading of these data indicate that human numbers on the Columbia Plateau were extremely low until c. C. D. 900–1200. D. 1200, some 300 years prior to the arrival of Europeans on the continent.
There is a vast literature on the historical ecology of Indian people, although the term ‘historical ecology’ is not usually applied. Political and historical ecology are about landscapes, about the distribution of resources and people across landscapes, and how these landscapes evolved. Political ecology also is about the distribution of power relationships across human landscapes. Power distributions can be evident in many kinds of relationships, including health. For Indian people, treaty rights and reservations are critical elements of the landscape they occupy and therefore to their ecology.
D. Goble and P. W. Hirt, pp. 188–226. Seattle: University of Washington Press. Maschner, H. D. G. ’’ Antiquity 65(6): 924–934. McMillan, A. D. 1999: Since the Time of the Transformers: The Ancient Heritage of the NuuChah-Nulth. Vancouver: University of British Columbia Press. Monks, G. , A. D. McMillan, et al. ’’ Arctic Anthropology 38(1): 60–81. Peacock, S. L. D. dissertation, University of Victoria. Ramenofsky, A. 1988: Vectors of Death: The Archaeology of European Contact. Albuquerque: University of New Mexico Press.