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A Chicano in the White House: The Nixon No One Knew by Dr. Henry M. Ramirez

By Dr. Henry M. Ramirez

A Chicano within the White home is the 1st booklet to inform the unknown tale of President Richard M. Nixon and the Chicanos. Nixon chanced on us. He made us recognized and recognized. in basic terms Nixon or i'll have written this e-book. He and that i are the single ones who knew what visions we mentioned and deliberate within the Oval workplace. it's a disclosure of the way his visionary activities introduced an unknown, forgotten, and conquered raza into mainstream America.

I current information of the 1st “exodus” during the Nineteen Twenties of virtually million rural and illiterate, landless peasants from a feudal society to the Midwest and Southwest of the U.S., the place they confirmed “little Mexico’s” known as barrios. The Mexican Revolution of 1910 grew to become grotesque after 1913 whilst the leaders of the Marxist Union named overseas employees of the area, (I.W.W.) of Baltimore, Maryland, imposed a quasi-Stalinist regime and proceeded to persecute and try and cast off the Catholic Church in Mexico. The atrocities opposed to Catholics triggered worried flight on empty boxcars to “El Norte.” -Amazon.ca

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For additional examples of this organizational principle, we can turn to the letters translated in full in the appendix. A simple example is Johan Håkansson’s letter to his wife Britta. The middle of Håkansson’s letter begins with the statement, “Today I am sending money,” along with instructions on how Britta should use the money. Johan comments on his work and the fact that he is idle due to broken machinery. He then pleads for information from home and inquires about the money he has already sent: “I am wondering if the money I sent last has reached you.

Swanson’s, in which we see a heavy use of repetitious formula in greeting the recipient. Swanson opens a letter to his parents written October 1, 1911, as follows: Thank you for your very welcome letters which we have received. It made us very happy to hear that you are fairly healthy and doing well, all things considered. ⁵ Swanson moves through acknowledging receipt of a letter, to recapitulating its “ideational core,”⁶ to informing his parents about his family’s health and spiritual well-being.

Elliott Oring points out that folklorists tend to focus on “the communal . . the common . . the informal . . the marginal . . the personal . . the traditional . . the aesthetic . . ”³⁷ Immigrant letters like those of Clara Jeppsson exhibit these qualities. Clara follows a format shared with many other writers. She uses that format in common, or everyday, settings, and she does not seek to formalize her letters through publication, though in them we can perceive an attempt to shape her experiences according to a folk aesthetic.

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